The Complete Christian

What completes a Christian (James 1:1-4)

The James of this letter is probably the brother of Jesus and the leader of the Jerusalem Church. This most practical of all the letters in the New Testament comes from a man who knows about having his faith tested by the enduring of various trials. Some of the soundest advice for the practical Christian life can be found in these five chapters.

If we were asked if we wanted to be a complete Christian, being perfect and lacking nothing, I am sure there would be an immediate positive response. We may not be quite so ready to go through the process James describes to get there!

These verses are so foreign to the thinking of many of us as Christians. We always expect God’s blessings and we always expect Him to give us exactly what we want. If the trial we receive is in the guise of hardship that could not be God, some would say, because we are not being “successful.” If the trial we receive is in the guise of illness that cannot be right, some might claim, because God “always heals”. However I think you can see the difficulties we can get into if we look at things in that way. And the message of James reflects that of Jesus who declared:

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. (Matt.5:11-12)

There is a pattern here, beginning with the prophets, continuing with the experiences of Jesus and His disciples, and carrying on with a promise that much the same will be the lot of all those who believe - and encouragement. We are told to count it all joy when we encounter these trials because they will work a depth of spirituality in our lives that nothing else can.

We are also to draw from this that these trials may even come direct from God (Gen.22:1-2 c.f.) who knows all things and certainly will always seek to do what is best for us - He is on our side! Indeed, it is the embracing of these trials, whatever their source, and the permission given to God to let them work in our lives what he wants to work, that brings us through to a position of perfection and completeness.

The converse will also, therefore, be true. If I reject these trials as not coming from God, or not capable of being used by God, and refuse to let them do His work in my life I will inevitably be shallow and lacking so much in my Christian life. Tragically I believe we see that the result of a “bless me” mentality in the Christian Life is a lack of depth and knowing Christ as we really should.

James later writes:

“Blessed is the man who perseveres under trial because when he has stood the test, he will receive the crown of life that God has promised to those who love him.” (v.12)

The writer to the Hebrews encourages us with these words:

“Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained…There fore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our God is a consuming fire.” (Hebrews 12:10-11, 28)

For someone with a vision of the kingdom every trial, every test of our endeavour and every discipline will met with joy and determination.  Crowns await the Christian determined to be complete in their faith and devotion, crowns of righteousness and peace and life, a kingdom and acceptance before a God who disciplines those he loves.

Jesus, Yes! Church, No!

Have you heard someone say that? “Jesus, yes! Church, no!” It is so easy to be impressed by Jesus, so difficult, sometimes, to be impressed by his followers. “Call themselves Christian!” people say when they see us fall short, sometimes spectacularly, of their expectations.

When you hang out your shingle you can expect the world to be watching. That’s why its important for us to be humble, to be seen to to acknowledge our failings (repent) and to demonstrate integrity even when we fail. We also need to be able to deal with people’s misconceptions about church, what it is and why it is less than perfect.

Church must be one of the most controversial and divisive doctrines in the Christian faith. Perhaps that is why so many avoid the subject, except when they speak of it in the most general terms. Most Christians are quite comfortable with the idea of the church triumphant, the final and complete picture of the church in heaven. However the idea of the church militant, the church as it is now on earth, presents apparently insuperable problems.

So we fudge the issue and settle for the idea of the church invisible, that is all Christians in all places and at all times whether here or gone to glory and, most importantly, known only to God. Of course this is a good definition. The church certainly comprises all, whenever or wherever, who have and will yet put their trust in Christ and become born again into his kingdom. However, it will not do simply to think of "you in your small corner, and me in mine". Scripture teaches that "Christ loved the church and gave his life for it" (Eph.5:25)  We should be able to define and describe the object of his love and invite people to enter with us into that love.

Not a Building

Christ did not die for a building. We have so often heard it said that the church is the people and not the building (see my last post) and we believe that. Yet we still refer to "the church on the corner" and speak of "going to church". These conventions, not to mention buildings, are useful as long as we don't allow them to mislead us and, more importantly, mislead those to whom we have a responsibility to give a clear witness.

Neither did Christ die for an institution. Christians, of necessity, need to organise themselves and so we have church organisations. We need to have some form of government and order so we choose leaders, hopefully by inspiration of the Spirit, who will teach and counsel (1 Tim.3:2-3:8.c.f.) It is worth noting that church leaders are servants, not bosses! Inevitably out of this organising activity institutions grow, which is good and helpful so long as the institution serves the church and not the church the institution.

The Christian life begins with a change in our relationship with the triune God, Father, Son and Holy Spirit. Christian baptism is into God and not into an organisation. At Pentecost, when the conscience-struck people cried, "Brothers, what shall we do?", Peter replied, "Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins and you will receive the gift of the Holy Spirit." (Acts 2:38). Repentance is a turning to God in genuine sorrow for sin, baptism is into, or "in the name of" Christ, who is God.

After listing, in Ephesians 1, all the marvellous spiritual blessings we enjoy in Christ, the apostle Paul wrote, "And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked with a seal, the promised Holy Spirit…" (V.13). Everyone sealed this way is added to the number of believers, those who are being saved (Acts 2:47)

The Church is…

This "number of believers" is the church which is made up of "living stones" for, "As you come to him, the living Stone - rejected by men but chosen by God and precious to him - you also, like living stones, are being built into a spiritual house…" (1 Peter 2:4-5). Paul also reminds us that we are "God's building"; that we are "God's temple, and that God's Spirit lives in [us]" (1 Cor. 3:9 & 16) All these references are plural by the way. There is no place in the body of Christ for lone believers.

Church is not an organisation but an organism; not a structure but a body; not marked by offices and hierarchies but by the life of the Spirit in true believers. An obvious question is,  Why don't we see in the church the fruits of such an intimate relationship? In his book I Believe in the Church David Watson wrote, "Those who have recently declared that…the church is redundant…must know little of the God of history, the God who raised Jesus back to life, and the God who is able to work through human suffering and sin to reveal his reality to the world".

Until…

In Ephesians we read:

"And he gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers to prepare God's people to works of service, so that the body of Christ may be built up until we reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ" (Eph.4:11-14)

Now what will the church look like "until we reach a unity in the faith…and become mature?” Unity is not something that falls out of heaven into our laps. It is something that develops as we give ourselves to "works of service" and apply ourselves to the apostle's teaching (Acts 2:42) "so that the body of Christ (the church) may be built up until we all reach a unity of the faith".

Of course there is no room for complacency and every Christian seeks that maturity in the church. But since the church is living stones and not Portland stone, and since we are " being built into a spiritual house" there is need for grace as we become what we are destined to be.

There is a biblical precedent for such a view of the church - Israel, God's chosen people in the Old Testament. When you read the account of God's dealings with them they often looked like anything but the elect of God. Consider the account at the time of the judges when "everyone did as he saw fit". (Judges 21:25)

Or the time when Eli's sons showed contempt for the Lord's offering (1 Samuel 2) Or the times when Israel had to be punished for following other gods and worshipping in the high places (Ezekiel 20) Think of Samson who went straight from a brothel to do the work of a judge amongst God's people (Judges 16:1)

Or Saul who, with bitterness in his heart and evil intent, nevertheless could not help but prophecy along with the prophets of Israel (1 Samuel 19) Consider further the dividing of the kingdom and the warring factions within Israel. Good times, bad times, Israel never stopped being Israel - and the church never stops being the church.

Archbishop William Temple observed:

"What we must completely get away from is the notion that the world as it now exists is a rational whole; we must think of its unity not by the analogy of a picture, of which all parts exist at once, but by the analogy of a drama, where, if it is good enough, the full meaning of the first scene only becomes apparent with the final curtain; and we are in the middle of this. Consequently the world as we see it is strictly unintelligible. We can only have faith that it will become intelligible when the divine purpose, which is the explanation of it, is accomplished." ( F. A. Iremonger, William Temple [London, 1948], p.22)

The church is also in the middle of the drama. What a great picture!  It is a drama, in process, and the full meaning will indeed become apparent with the final curtain. Meanwhile we must recognise what we are in the middle of, and to what end it is taking us. Times test us and prove us and the world see this. Much is not right and we need to be vigilant in declaring truth, correcting error, seeking to know more intimately the mind and will of God, and becoming what we ought.

For this we have scripture and, "all scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work" (2 Tim.3:16), W have the indwelling Spirit who gives life (2 Cor.3:6); helps us in our weakness (Rom.8:26); helps us bear fruit (Gal.5:22); and will guide us into all truth (John 16:13).

But we must trust that the building work continues and that God's plan for his church, despite the dire pronouncements of those who would write us off and start afresh, continues apace. For it is his church and his work and "He who began a good work in [us] will carry it on to completion until the day of Christ Jesus" (Philip.1:6).

An Open Letter from the Afghan Christian Community to the Body of Christ Worldwide

Christians in Afghanistan have written an 'Open Letter' to believers around the world calling for help in defending those who are being persecuted for their faith. You can read the letter below and read more about the plight of Afghan Christians here.

"To the Body of Christ:

"This letter is written by the Afghan Christian Community in India which is a small community of 150 Afghan Christian refugees and asylum seekers.

"We left our country because we were sentenced to death on the account of our Christian faith (conversion), as Afghanistan is a Muslim Country, the Afghan Government is an Islamic government, and Islam is the only formal religion of the country, and according to the Constitutional law of the Afghan Islamic Republic, conversion is considered as a big crime, Christian are called pagans and infidels and are sentenced to death by the Afghan Government. Christians are considered criminals. Death penalty is waiting for all those who want to leave the darkness and come to the true light, repent from their sins, and put their faith on the Lord Jesus Christ, who is the Lord and Savior of all human being.

"We believe that you (the Body of Christ) have already heard that some pictures and movies of the Afghan believers (from Delhi and Kabul) were shown by an Afghan Private TV (Noorin TV), this TV channel showed these picture in a especial program (Sarzameen Man), and the Government and people were encouraged and provoked to think about the issue of conversion, to make a stand against it and to take serious and practical measures and actions to destroy Afghan Converted Christians (Sons of God) and those who share the Gospel of Jesus Christ to the Lost.

"The Afghan Parliament, Senate, Religious Council and Islamic Parties and leaders made statements that the Afghan Government has to search, find, arrest, deliver to courts and executes all Afghan Christians, and the Christian NGOs and Organization have to be stopped too. University students protested against Afghan Christians in Kabul and Herat Provinces, and the Afghan Government also made a statement that all Afghan Christians will be arrested and executed, and the Christian NGOs and Organizations which involved with the issues of conversion will be closed.

"Mr. Mujajdi, the Chairman Of Afghan Senate, said that if the Afghan Government does not take serious action, he and other Islamic leaders will call and request the Afghan people to take practical measures to kill all Afghan Christians. President Karzai himself showed his personal interest in this regard and said that all Afghan Christians will be arrested and executed and Christian organizations which are involved with this issue will be stopped. He ordered the Afghan security organs to take serious measures in this regard. The Afghan Home Minister and the Chairman of the Afghan Intelligence told the Afghan Parliament that 4 Afghan Christian individuals and one family have been arrested and they are under investigation, 13 NGOs have been named and suspended, the names of Afghan Christians have been listed, and the Afghan Intelligence agency is trying to arrest them. Two Church organizations have been closed. As we are in contact with our brothers and sisters in Afghanistan, many believers are arrested, our houses are checked by police and intelligence people in Afghanistan, our families and parents (though they are Muslim) are under investigation and even arrested, and all Afghan believers are misplaced."

The letter-writers, "(Afghan Christian Community) along with our other Afghan Christian brothers and sisters who are in Afghanistan" request you to:

"Pray for us and for this critical situation, pray for those who are arrested, and those who are under investigation. Please come together and help your Afghan brothers and sisters in Christ, as we are sentenced to death, we are arrested, we are under investigation, the Afghan Government kills us because we believe on Jesus Christ, we know that we should consider it pure joy when we suffer (James 1: 1 -4), and we are enjoying all suffering all joy. But we also know that faith without deeds is useless (James 2: 14 - 17), and this is the time to raise your voice for your brothers and sisters, for our children, for our old parents, for the execution of thousand Afghan believers. "This is the day that all of us should come together and pray, think, help and raise our voices to the International Community, to put pressure on the Afghan Government to stop killing, persecuting and executing Afghan Christians, to give us freedom of religion, to respect and accept us as Afghan Christians.

"We do not know how the whole world and especially the Global Church is silent and closing their eyes, while thousand of their brothers and sisters (Body of Christ) are in pain, facing life danger and death penalty, and are tortured, persecuted and called criminals because they believe in the Truth.

"We need to wake up, get up and speak up today, and to prove it that we are really in concern, and care for our brothers and sisters in Christ, we should help the persecuted part of the body of Christ, for His Glory. If we really believe that Lord Jesus Christ is God, then, He commands us to love Him and to love our neighbor, if our own brothers and sisters, are in pain and suffering, and we are silent and we ignore them and their suffering, then the question is that do we really obey Lord Jesus' commandment to love Him and our neighbor?"

The letter concludes: "So, dear brothers and sister (the Body of Christ), we (Afghan Christian Community in New Delhi) on behalf of all Afghan Christians request you to support us by your prayers and practical measures, let us tell the Afghan Government that we are not pagans and infidels, we are not criminals because of our Christian faith, and let us tell them not to sentence us to death."

An Open Letter from the Afghan Christian Community to the Body of Christ Worldwide

Religious Liberty Monitoring: PERSECUTION, whatever that is.

A thoughtful and intelligent blog on the nature of persecution asking whether we are being “persecuted” in the UK. Elizabeth Kendal’s Religious Liberty Monitoring blog is well worth the time to visit.

“When it comes to showing what we believe about the Lordship of the Risen Christ, I advocate that the Church stop wasting time appealing to "Pharaoh" (Exodus 5:15) and instead, look to the Lord, our crowing glory, for the "strength to turn back the battle at the gate" (Isaiah 28:5-6).”

Religious Liberty Monitoring: PERSECUTION, whatever that is.

Latest News - Gospel for Asia UK

How would you feel if you were met with this threat? How strong is your faith and how much do you love Jesus? Please read this story and see how much Christians in India love him and what it costs them. Please pray for them.

“If you don't leave Jesus, we will come back on Sunday and burn you alive.”

Latest News - Gospel for Asia UK

Dear Saints - A New Name

Dear Saints

A New Name (Revelation 3:7-13)

Philadelphia was called ‘the gateway to the East’ and justly so given its situation at the junction of the approaches to several cities of Asia Minor. It was named after Attalus II Philadelphus of Pergamum who founded the city in 140BC. A prosperous city and famous for its grape growing, it was the centre of missionary activity for the Hellenistic world-view and the centre of worship of the god Dyonisos as well as containing temples to other gods. Dyonisos was said to have been born from the thigh of Zeus, his cult often violent and bizarre and his nature perceived as both man and animal, male and effeminate, young and old. He represents an enchanted world and extraordinary experience and a challenge to the established social order. When the Romans adopted the Greek gods (as they did wholemeal along with many other Greek customs) Dyonisos became the familiar Bacchus, the god of wine and intoxication.

The hot springs of Philadelphia were the product of volcanic activity and the city suffered from an earthquake in 17 AD. Although the name Philadelphia persisted the city received a new name twice: that of Neocaesarea as a sign of gratitude for Tiberius’ help in rebuilding after the earthquake, and later Flavia, after the family name of the Emperor Vaspasian.

So, to a city famed for its worship of a god of disorder and intoxication, whose name was changed twice according to the circumstances and political winds of the time Christ comes as:

“[The one] who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open”

He promises:

“Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the New Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name.”

The contrast could not be starker! As we have looked at these letters it has been striking that all the churches were ‘in the world’ but, to a greater or lesser degree, not ‘of the world’. These were not ivory tower Christians but, as we have seen - from the example of Sardis last week for instance - some came dangerously close to being worldly Christians. Philadelphia was not and, like Smyrna, received commendation but no censure. Yet they were evidently small (“you have little strength” v8), nevertheless had qualities that were to be commended. Christ knew their deeds and wanted to encourage them and there is much here about perseverance. What were the commendable deeds of the saint in Philadelphia?

· They had kept God’s word

· They had not denied God’s name

· They had kept God’s command to endure patiently

When you consider where they were and what pressures of custom and practice surrounded them: the allure of success and wealth; the pleasures of temple worship; the ‘enlightened’ world-view of the Hellenists, we can begin to appreciate how they might be an example for us today. Our society favours wealth and celebrity and their attendant pleasures above almost everything and post-modern man assures himself that his liberal ideas make him enlightened above all that have gone before. Yet, like the society of Philadelphia, these things are subject to the winds of change and nothing permanent remains. Even in the church now bandwagons are commonplace, each promising fresh blessing, new programmes and insights and a sort of celebrity for those most adept at the latest thing.

To us, as to the saints of Philadelphia, Christ is the one fixed point in this changing scene and, unlike the world, he promises a permanent place (vv 11-12) in God’s temple and a permanent name, which is the name of God for all those who persevere as they did.

“Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those of who belong to the family of believers” (Gal.6:9-10)

Previous Posts in this Series:

A Message of Hope

Remember Your First Love

Be Faithful

Be True

Hold On!

Wake Up!