The Right Way Up In An ∩dsᴉpǝ-poʍu World

What do you think of when your hear the word ‘sanctified?’ Paul’s first letter to Christians in Thessalonica is best summed up in verse one of chapter four, ‘How to live in order to please God.’ The context is very important if we are to appreciate its application today. Paul was writing to a church living in what was a hostile environment for Christians, calling them to live sanctified lives. We are beginning to experience this environment in what was traditionally a ‘Christian country.’

You might be aware of recent controversial developments in Ireland regarding gay marriage. Ireland (Eire) has voted to change the constitution to allow gay couples to marry. This has proved an enormous challenge to the Catholic Church that takes a traditional, biblical view on marriage.

You might remember also, in Northern Ireland, Ashers Bakery was successfully prosecuted for refusing to bake a cake with a pro-gay message on it. They didn’t refuse custom to a gay man, but simply refused to put on the cake a message that conflicted with their Christian belief that marriage is between one man and one woman for life. Evangelical/Protestant churches in the province have raised their voices in protest, but to no avail.

A news story from Canada that has just come to light involves a jewellers business approached by a Lesbian couple wanting special rings made for their ‘wedding.’ The couple were so impressed with the product and with the service they received that they recommended the business to friends. Then they discovered it was a Christian business and the owner made no secret of his support for biblical, traditional marriage between a man and a woman for life.

They demanded their deposit back and refused to pick up the rings and pay the balance. The business received hateful messages and physical threats via social media and by phone and finally refunded the money.

Finally, the story has emerged about the surrogate sons of Elton John and David Parrish. Apparently, on the boys’ birth certificate, the mother’s name has been entered as David Parrish.

As Christians, what are we to make of the world’s flight from all that is Godly? It seems so sudden when, only a generation ago, such things were simply unthinkable. How are we to live to please God? How do we live the right way up in this upside-down world?

 

Sanctified: Set Apart for God

This has been a major theme throughout the Bible. When man’s sin was ripe God called Abraham out of Babylon, where he had been living as a Pagan, and set him apart. God called Abraham to live differently to those people around him, to be holy. Holy means, set apart for a special purpose, set apart for God. Abraham was told that nations would come from him, that through him salvation would come to the whole world. This was God’s purpose in calling him.

So Abraham’s family were different, lived differently, and looked for the day when God would fulfil his promises.

When God brought the children of Abraham, the children of Israel, out of Egypt, he brought them to the foot of the mountain, gave them the law, and told them to live differently, faithfully to the God who saved them.

When God’s people renewed the covenant at Shechem Joshua challenged Israel, ‘Choose this day whom you will serve, whether the gods your forefathers served beyond the river, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD.’ (Joshua 24:15)

A choice was placed before them: the gods of Egypt, the gods of Canaan, or the LORD?

 

Make us Like the Other Nations

When the people of God demanded of Samuel a king to rule them, they didn’t simply say, ‘we want a king.’ They said, ‘Now appoint us a king to lead us, such as all the nations have.’ (1 Samuel 8:5) God called them to be holy, but they insisted on being base, like other nations. Their sin could not have been worse and God comforts a shocked Samuel, ‘It is not you they have rejected, but they have rejected me as their king. As they have done from the day I brought them out of Egypt until this day, forsaking me and serving other gods, so they are doing now.’ (1 Samuel 8:7-8)

Their sin was not simply demanding a king, their sin was rejecting the King! It is a sorry tale and it is a theme we find in the New Testament community of God’s people. Paul’s letters frequently address the issue; how do we live in order to please God?

We can learn a lot from Paul’s letter to Thessalonica. In Paul’s day, the divisions between church and society were extreme and often dangerously so. He reminds his readers:

‘It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honourable, not in passionate lust like the heathen, who do not know God; and that in this matter no one should wrong his brother or take advantage of him…For God did not call us to be impure, but to live a holy life.’ (1 Thess.4:3-7)

Paul even goes so far as to echo God’s words to Samuel, writing, ‘He who rejects this instruction [to live holy lives] does not reject man but God, who gives you the Holy Spirit.’ Once again God’s people must choose: the gods of this unholy society, or the Lord!

 

A World Like Our Own

Thessalonica had a population of about 200,000, was a sea port. and so was quite cosmopolitan, much like Plymouth, Hull, or my own city of Swansea. It sat on the main road through the province and was a regional capital. It was Greek, with a small Jewish population, and so converts came mostly from a pagan background. Everything Paul said and taught was opposed to popular thinking, and his purpose was to encourage Christians as they lived in a society hostile to Christian thinking and practice. Let me draw some parallels for you.

In the Greco/Roman world female infanticide was rife across all classes. Female infants, and deformed male infants, were regularly and legally exposed on mountains because they were not wanted. One letter from a Roman to his pregnant wife bluntly instructs, ‘If you are delivered of a child [while I am away], if it is a boy keep it, if a girl discard.’ Perhaps we think this kind of thing couldn’t happen today. That is what the world tells itself. We are civilised. What about parallels here with modern abortion and euthanasia laws perhaps? What about this appalling trade in illegal migrants crossing the Mediterranean? Lives regarded as valueless and discarded. Are we so different?

Christian women enjoyed significantly higher status than their pagan counterparts. Married women were honoured and able to hold property, women held office in the church, and widows were looked after. Infant girls were valued and, where society married off girls at scandalously young ages, sometimes as young as 12 and younger, in Christian society the norm was marrying older, sometimes as late as 18. You can hear more here. In a society with an epidemic of single mothers and irresponsible and absent fathers Christians stand out again.

Public baths were to be found in such great numbers that one writer of the time wrote, ‘Smyrna has so many baths that you would be at a loss to know where to bathe.’ (Aelius Aristedes) Mixed nude bathing was not uncommon and, whatever your sexual orientation, sexual activity was the norm in and around these places. A society every bit as promiscuous as ours is becoming.

 

Living the Right Way up in an Upside-down World

Three things might be drawn from this chapter of Paul’s letter to help us today:

Whatever the world says and does, we are to live in order to please God. Like ancient Israel, we are to be a holy people. Paul says it in his letter, ‘God did not call us to be impure, but to live holy lives.’ (v7) We face that same choice today that they faced. The gods of this world, or the God of the Bible? This means that, on any question regarding our life choices, it is God we consult, and not public opinion.

Our values are to be God’s values. Which means, as the people of God, we are to value life, every life. As did that first Christian community, building on established Jewish practice, we are to see life as precious. All mankind is made in the image of God and so we are to have high moral values that reflect that fact, controlling our own bodies, not giving in to lusts. We are to love one another, as Paul urges, ‘Now about brotherly love we do not need to write to you…Yet we urge you, brothers, to do so more and more.’ (vv 9-10)

How does this work out in our daily lives? Paul gives us sound advice, writing, ‘Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anyone.’ (vv 11-12)

The witness of our daily lives is vital to the work of the kingdom, much more so than any arguments, or controversies we may get into. The ‘God-fearers’ of the Jewish community, those who were not Jews but who adopted many Jewish ideals and practices, were attracted by the lives of Jews they met, worked with, and saw every day. The same is true of those attracted to the Christian community. In a world fleeing all sense, reason, and God, they are not won simply by arguments, but with love and a good example.

 

While People are Saying, ‘Peace and safety’

Finally, however we live, it can ultimately prove dangerous. The major theme in Paul’s letter is the second coming of Jesus as Lord and King. Reassuring believers that their dead loved ones, those who have ‘fallen asleep,’ as he put it, will not miss out but will share joy with us at the second coming, he goes on, ‘For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together to meet the Lord in the air. And so we will be with the Lord forever.’ vv16-17)

This is so comforting, reassuring, but it is a promise made against the backdrop of what is called the Imperial Cult. If I were to refer to, ‘The God manifest…the common saviour of humankind,’ you might think of Jesus. But this title was borne by the Emperor. Inscriptions abounded to, ‘…Caesar Augustus, Saviour of the whole human race…ruler of oceans and continents, the divine father among men, who bears the same name as his heavenly father…Liberator, the marvellous star of the Greek world, shining with the brilliance of the great heavenly Saviour.’

The word Paul used to speak of Christ’s second advent is parousia, a word that was used to describe the visit of an emperor. The Emperor Caesar Augustus was hailed as, ‘the Son of God.’ Where we cry, ‘Jesus is Lord!’Romans cried, ‘Caesar is Lord!’

In Acts 17 Paul and Silas had trouble in Thessalonica when jealous Jews accused, ‘These men who have caused trouble all over the world have now come here…defying Caesar’s decrees, saying that there is another king, one called Jesus.’ (Acts 17:7)

The people said of Caesar, ‘With Caesar in charge, peace will not be driven out by civic madness or violence, or the anger that beats swords.’ The Emperor bore the titles, Pax (peace) Securitas (Safety, security) Constantia(stability) Felicitas (fortune, happiness). It was against this backdrop of sickly flattery that Paul wrote later in this letter:

‘The day of the Lord will come like a thief in the night. While people are saying, ‘Peace and safety,’ destruction will come on them suddenly…and they will not escape.’ (5:3)

So today, we must expect the world to give a totally different message to the one we bring and we may yet pay dear for it. Yet he will come, when least expected, when the world cries peace. Will he find us living to please him? Will he find a holy people, leading quiet but faithful lives, loving one another before a watching world?

 

This article first appeared in the June 2015 Reachout Newsletter.

Faith, Sex and the Tyranny of Political Correctness

There is now in the public mind, it seems, a right to not be offended and a right to take offence at just about anything with which you might disagree. A friend who recently left hospital after major surgery shared a disturbing account of how far this nonsense has gone.

After surgery she was put in a room by herself and, to aid her recovery and keep up her spirits, she played Christian music on a loop. She also had a prominently placed text to remind her that, “they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.” (Isaiah 40:31)

A nurse attending her lost no time in declaring, “I find that deeply offensive!” referring to the music and text. If she had said the music was too loud, it might have been understandable. If there had been complaints from other patients (she was alone in a room remember) it might have seemed reasonable to comment. If she had said the music was not to her personal taste it would have been a step too far but forgivable. But the only reason to comment it seems was that the person who had been charged with the care and welfare of a patient after major surgery somehow found Christian music “offensive.”

Where do these ideas come from? Where do people find the justification to insist others shut up if those people don't like what others are saying? How does playing Christian music become “offensive” and where on earth does a nurse get the notion that her right to not be offended by something so innocuous overrides her duty of care?

What if your home was burgled and the police made no secret of their being offended by your having a Bible on the coffee table? What if a doctor appeared reluctant to treat you because of a cross on your lapel? What if your employer penalised you for having firm Christian views?

Well, the last has already happened. In a remarkable and worrying case, a man from Bolton, England had his salary reduced by forty percent and was demoted because of comments he made on his Facebook page in his own private time. He won a breach of contract case against Trafford Housing Trust.

The trust argued he broke its code of conduct by expressing religious or political views which might upset co-workers. Astonishingly, they appear to have extended this policy to views expressed outside work, which brings us to the bizarre position where an opinion expressed by a private citizen, in his own time, to a limited number of people on Facebook is cause for discipline because it might, just might be seen by some co-workers who might, just might be upset by what they read and whose lives might, just might be blighted by a point of view??

Reading the trust’s official response two things stand out for me. The first is the way they have still sought to smear the name of Adrian Smith by opaque references to his “previous disciplinary record.” Has he been warned before for having and expressing traditional Christian views? They don’t say but the suggestions is put in the reader’s mind that this must be a thoroughly unsavoury character.

The second is in the way they seek to put themselves, by contrast, in a good light and to make Mr Smith appear awkward and un-cooperative. They state, “We had tried to come to a settlement with Mr Smith, which would have resulted in him receiving ten times the amount he will receive, but he chose to reject this offer." But Mr Smith made it clear that this was not about money but about an important principle. In a statement after the hearing at London's High Court he said:

"Something has poisoned the atmosphere in Britain, where an honest man like me can be punished for making perfectly polite remarks about the importance of marriage.

"I have won today. But what will tomorrow bring?

"I am fearful that, if marriage is redefined, there will be more cases like mine - and if the law of marriage changes people like me may not win in court."

He added: "Does the Prime Minister want to create a society where people like me, people who believe in traditional marriage, are treated as outcasts?"

You can hear his statement read out here.

Speaking of men of principle, it is ironic that Peter Tatchell, the prominent gay rights campaigner, has called the council's actions “excessive.” The irony is not that even Peter Tatchell thinks these actions excessive but in the fact that it is his activities and the activities of others like him over the years that has planted in the public mind this notion of a right to not be offended.

He and others have consistently taken up a position of apparently unassailable “Outrage!” at anything and anyone who disagrees with their view of the world. It is those people who win the argument by refusing to have the argument, who take up the victors position without having engaged in the battle for right and truth, and who shout down anyone daring to challenge or contradict – it is from these the idea of a right to not be offended comes.

Besieged by the hysterical voices of libertarians, council officials, employers, private businesses and others find it best to parrot what they hear than to risk giving offence to the bullies. Our society is being redefined under our noses and any and every voice raised in protest is shouted down, characterised as reactionary and prejudiced, and good is called evil while evil is called good – even when it comes to the caring professions it seems.

I am reminded of the words of George Orwell: “Liberty is the right to tell people what they don’t want to hear.” Our liberties are being eroded and we need to raise our voices before our voices are silenced and everyone the loser for it.

BBC News - Saudi school lessons in UK concern government

This barbaric stuff is being taught to children in the UK. This is what they learn about the world at their mother’s knee, at the mosque and in their schools. Summary, violent solutions to life’s problems and grotesque caricatures of the “other.” Do you think it is just the Jews, just the gay community they despise and demonise?

Even while they benefit from our civilised, Christian-based, liberal democracy they despise our culture and our “Western ways.” A so-called moderate Muslim is one who has been influenced by those ways and a fundamentalist Muslim, who regards the moderate as apostate, is one who has been influenced by the teachings of Islam through schools like this.

“One of the text books asks children to list the "reprehensible" qualities of Jewish people. A text for younger children asks what happens to someone who dies who is not a believer in Islam - the answer given in the text book is "hellfire".

Another text describes the punishment for gay sex as death and states a difference of opinion about whether it should be carried out by stoning, burning with fire or throwing the person over a cliff.

In a book for 14-year-olds, Sharia law and its punishment for theft are explained, including detailed diagrams about how hands and feet of thieves are amputated.”

This is not a radical twisting of Islam – it is Islam. It is not, as the Saudis insist, shocking because it is taken out of context. The acceptable face if Islam we too readily buy into in the UK is out of context and this is Islam. It is ironic that the Saudis, who maintain oversight in these schools, should be anxious to distance themselves from this since they enforce and export Whahhabism, one of the most extreme, fundamentalist expressions of Islam.

BBC News - Saudi school lessons in UK concern government